AFFLICTIONS

Everyone goes through times of struggles, trials, tribulations. They all mean pretty much the same thing, tough times. Some lives seem to be plagued by affliction while others suffer such events infrequently throughout the span of their lifetime. Some people suffer quietly, unbeknownst to those around them. Others tend to be overly expressive and open concerning their afflictions. On a personal level, my life seems to be one of those that knows afflictions well. This past summer I took advantage of perusing through a box of books heading to the Goodwill or library and found Edith Schaeffer’s book Affliction. It caught my attention and I decided to read through it. After the first chapter, it took everything inside of me to complete the book. It did not sit well with me. A lot of what I read I had heard many times in prior years, and a reality became clear, the topic pinched a nerve in my heart, stirred emotions I vowed would never surface again. When tears spilled onto the pages of that first chapter I set the book back on the shelf, never wishing to open it again. However, part of my character includes the very old lesson, once I begin something it must be completed. Thus, I knew I had to complete this book. Finishing all of twelve chapters took me over three months of outright disciplined effort, but I did complete it. Reading it on an intellectual rather than a personal level allowed me to perhaps use it in attempt to find insight into the reasons or purpose for afflictions and probe a well-known and respected person’s thoughts on an issue that acts as a plague in Christianity for those who may not yet be believers as well as some doubting Christians, all whom pose the question: Why, if God is loving, good, and kind, does he allow afflictions and tribulations into people’s lives, and how can this same God continue to create people, knowing full well that many will not be in heaven with him, rather be subjected to eternal damnation and torture? The answers do not and cannot be found readily. Evangelical leaders attempt to provide pat answers from the Bible, which when filtered down to the root of their answers, only one remains: God is God. His purposes reach beyond human understanding and we may never know the purpose for specific afflictions in people’s lives until we reach eternity. To receive any assurance there is a purpose for these afflictions, one must put their trust in Christ and be assured of their eternal security and trust God for what He deems best. I do not belittle evangelicals answers or make light of them, but at times, as Christians, we find ourselves giving band-aid answers, as one former pastor recently called it. I liked that phrase. How many times do we find ourselves giving band-aid answers to those around us. I did not find Edith Schaeffer providing such trite answers, rather she attempts to dig a bit deeper, offering support from Scripture and her own personal testimonies. The book permeates with personal stories, something I tired of easily and found I skimmed these sections to get to the meat of her material. Throughout the twelve chapters, she uses three points, woven tightly together, to provide substance for her convictions regarding afflictions: the purpose or reasons for afflictions, a personal responsibility amidst afflictions, and a responsibility towards others during their times of afflictions. Did I find what I was searching for? Not completely. Many questions still arise and leave me continuing to search. With this said, I did find myself gaining a clearer picture of our purpose on earth, and it is evident that without afflictions in our lives, whether God is real or not, they either make us or break us in our character. I am not completely satisfied with answers or lack of to the question about God’s character being good, kind, and loving still creating life knowing full well some of those he creates will be damned for eternity. Will mankind ever reach a satisfactory conclusion on this issue? The Bible does tell us to seek and we will find, knock and the door will be opened. We are also told that if we search for answers, we will find them. On the other hand, it tells us that God is mysterious, his ways are mysterious, and we will never understand completely the nature of God. So where does this leave those seeking for answers to such a difficult issue? Evangelicals will say, only faith. But, spiritual faith is a concept foreign to those outside Christianity, so to provide solid answers for non-believers seems almost an impossibility. And yet, does any other religion provide an adequate answer to this question? I continue to wrestle with the reasons why a God, who could prevent afflictions, allows for such events, allows for horrific events such as the current situation in Haiti to occur. Why would a good and loving God allow for something so tragic to take place? The Bible says to always be prepared with an answer. If you were over there at this time, what answers would you provide to such a question to those in pain and suffering? Would you throw out Biblically pat answers, or would you really have something substantial these people could cling to? It’s easy when Christians are ministering to Christians, but what solid answers would you provide to those not in the Christian arena? What reasons would you give them for believing in a God that seems to have done nothing but allowed something horrific to happen?

Many of you will consider that I have fell off the deep end of a pier for addressing such an issue. Many or you will consider that wrestling with God on such grounds suggests I am losing my faith. I beg to argue the point. Even Jacob wrestled with God. Job questioned God. Neither of these men experienced God’s wrath for wrestling with him. We, as Christians must wrestle to arrive at strong conclusions and answers that we can give to those who do not believe, or who doubt their faith. C.S. Lewis, Francis Schaeffer, and other great men and women of the faith have wrestled and ended up being pillars for Christianity. Are we not called to become the same? I challenge you to dig deep into your souls, wrestle with answers you might provide on this issue, and be ready with those answers, but refrain from giving the pat band-aid answers that permeate evangelical circles. If someone came to you today and asked: Give me good, logical reasons to believe in your God, a God that is supposed to be loving, kind, and good and yet allows people to go to hell, allows for a whole country like Haiti to be destroyed, allows for his people to suffer unjustly. Give me good reasons that your God is any better than those of other religions, what would you say?

I’d be interested in hearing from you as to your thoughts on the subject. What books have you read concerning afflictions, tribulations, and trials? As we watch the events unfold and the stories unfold with the events in Haiti, if people know we are Christians, we might be prepared to embrace such questions. Are you ready for them?

Until next time,

Have a great week,

Brenda

PROGRESS REPORT

This past Sunday, the pastor of our new church presented everyone with what he called a spiritual progress report. It is that time of year when students are bringing home progress reports from schools, and I suppose he thought it appropriate to include this spiritual report card into the mix. It seems like the years have been full of trials in the Lance home, things that seem to be beyond human control, any choice we might have made, or as a result of other people's decisions. How does one handle continuous testing? What can a person say that will come close to comfort? A God who is supposed to control all things, can intervene IF he wants to, but chooses not to do so, or waits until the very last minute, during which time misery takes place...what does a person say? Sometimes the pat answers do not suffice...like: "Just trust God, He does love you," or "God works all things together for good," or "It's a time to see God work in miraculous ways," or "God is preparing you for eternity," or I love this one, "It must mean that there is sin in your life that you have not dealt with or confessed." When the testing times seem to run together with not much of a break in between, and you are left looking up to the sky and asking "WHY?", it's time to hand over a progress report and ask the person to evaluate themselves and give themselves a grade. I HATE PROGRESS REPORTS! But, sometimes they are necessary. Here is what was given this past Sunday.

PROGRESS REPORT: SELF-EVALUATION

1. The Test of Perseverance James 1:2-12
2. The Test of Blame James 1:13-18
3. The Test of Response to the Word James 1:19-27
4. The Test of Impartial Love James 2:1-13
5. The Test of Righteous Works James 2:14-26
6. The Test of the Tongue James 3:1-12
7. The Test of Humble Wisdom James 3:13-18
8. The Test of Worldly Indulgence James 4:1-12
9. The Test of Dependence James 4:13-17
10. The Test of Patient Endurance James 5:1-11
11. The Test of Truthfulness James 5:12
12. The Test of Prayerfulness James 5:13-18
13. The Test of True Compassion James 5:19-20

Some of you, after taking this progress report and reading these verses to find out what they mean, may fail miserably, some of you may ace them all at this point in your life; wherever you are in your spiritual progress report, one thing stands true, God's grace continues to abound. I may ask myself, "Is this really true?" But, if I am honest about all that has been good in life, from somewhere and some place goodness has and is extended. The goodness does not come from me; if I had my way and could be anything I wanted to be, I could be a real terror. But, compassion for others, a desire for the best in others comes from somewhere deep inside of me...that has to be goodness, but not goodness that I muster up myself, it definitely has to originate from another source. I have to believe that the other source must be God, and so my conviction that God is real is confirmed. Thus, what He says in His word is also confirmed. Sometimes, it is only by a thread that we hang on to what we know in our minds to be true. And so, the prayer was prayed as a congregational prayer, and perhaps if this prayer is prayed every day, the progress report will continue to improve over my life time. When we all reach heaven, we will all be in chorus together saying..."It's only by the grace of God we are here together," and hopefully God will be looking at us saying, "Well done, good and faithful servant." I love that part in the movie, Sleepless in Seattle, when the little boy calls the radio show, the dad gets on the phone, the show's host asks the dad what he plans on doing, and the response is that he will wake up each day, he will breathe, and place one foot in front of the other (something like that). Eventually, his hurt and pain disappears and his world is completely changed. Perhaps, some experience nothing but good in this life, while others put one foot in front of the other their whole lives, but one day, hopefully, that hurt and pain will disappear completely. I suppose that is the hope referred to by the authors of God's words.

PRAYER

"Heavenly Father...I submit myself to You. I ask You to drive Satan far away from me. And I come humbly into Your presence. I confess to You that I am a sinner. Please, God, wash my hands of my sin, and purify my heart and my deceitful mind. I am grieved by how awful my sin makes me feel. I'm broken-hearted by it. My pain is so real it brings tears to my eyes. I'm trading my proud laughter into gloom. I am completely humble before You, God, and I ask You to lift me up and restore my joy."

Maybe you are the person struggling, hanging on by a thread. This Thanksgiving you can be thankful for the grace God has bestowed upon you in many ways. Sometimes the little things don't mean much, like three meals a day, but in reality they are still God's grace shown for which we can be thankful. Perhaps you are full of joy and it's easy for you to find things for which to be thankful. Let that joy overflow and be humbled by all the joy that has been bestowed upon you. Remember those days, for they may be needed as reminders in days to come.

INDIVIDUALITY OR NOT?

A liberal sociology professor in a prominent university of America, with Catholicism as his religion, wrote a book on the absence of passion within our country's citizens, especially among young college students. His desire to write this book came from classroom experiences in which he would, unapologetically, make adamantly known his dissatisfied views of America. He really didn't care if his students agreed with him or not; they were free to convey their views without penalty. What he found greatly disturbed him, his students took what he said as absolute truth, not questioning if their professor was correct in his claims. The purpose for sharing his views was to encourage and stimulate dialogue in hopes that his students might speak out and offer arguments in opposition to his position. It didn't happen. He decided to press the students to speak about their religious views and what their personal religions meant to them. Trite answers such as, "My religion emphasizes family," and "My religion allows me to live any way I please throughout the week," awakened him to the fact that an element of purpose for life is no longer existent in our society. He decided to introduce issues such as euthanasia, poverty around the world and within America, abuse, abortion, human rights, and other matters of concern. In the attempt to stir emotional response towards humanity concerns, he faced classrooms of students who only had blank stares on their faces and offered the following response, "So? What does all this have to do with us? We really don't care." Understanding the postmodern philosophies ramped throughout society, teamed with these encounters with college students, he decided to write a book about the absence of religion in our society; the absence of meaning and purpose to life beyond just ourselves.

One conclusion this professor came to concerning the lack of desire to involve ourselves in other people's lives stems from an understanding that it does not matter who people are, what background people have, or what religion a person practices, if religion is taken completely out of society, a passionless society arises; socialism is what he named it. However, he did mention that no one is exempt from some kind of faith. Some may attempt to flee from any faith at all, but faith itself cannot become extinct in anyone's life. With great depth, he shares his insights about what creates or produces passion. One idea presented and held by many, is that people create passion themselves and make life what they want it to be. Within this idea, the passion stems from following laws, the do's and don'ts of right and wrong. Another contrasting idea he presents suggests that a passion for life is not following laws, but in becoming who we need to be for a greater purpose and living life according to that purpose. It is also suggested that people do not pull the cart before the horse; that our lives are not meant to be on the search for something of passion so we can find meaning in life. Rather, our lives are driven by passion; the passions lead us to do and become what we need to be as people. He goes a step further and makes the statement, that for matters of worth to lead us, there has to be a source behind all that offers meaning to life. He supports this idea by boldly stating there has to be a higher power driving matters of importance that stimulate passion within people to strive for goals and accomplish great things in their lifetimes. As a Catholic, even though he admits to being extremely liberal, he also boldly uses an example from the Bible and names "God" as being the source for Christianity. He then concludes, if the source of people's passions is eliminated from society, people no longer have a reason to experience meaning in their lives, except to live unto one's self. Why should people care about what occurs to Christians in China, or the inhumane treatment occurring in Iran, the poverty within our own country, or even a neighbor who has lost a loved one?

What do you think? Would you agree that we live in a passionless society? Is passion associated with specific groups? Are flares of passion sent up only when we become uncomfortable, only to quickly die away because we don't have enough fire to keep the flame burning? Which argument might you stand behind: life is lived, conquered, and accomplished because we have made it what we think it should be, searching for meaning to life, or does passion grab our hearts, our minds, and our desires, leading us through life to become who we need to be? Do the issues of our country, our world, our communities, our churches, and our families arouse a passion in your heart? What gives your life meaning? Why? Where does it originate? What do you hope to accomplish from your passions?

Life is not just a matter of existence day to day. God was purposeful in his creation; he was purposeful in the laws he gave the Israelites; he was purposeful in his plans for the world; Christ was purposeful in every word he spoke. God is a God of passion, should we not be the same if we are created in his image?

A lot to consider. I have my work cut out for me this week, how about you?

LIFE IS NOT MEASURED...

Life is not measured by the number of breaths we take, but by the moments that take our breath away: the birth of your child, the death of a loved one or pet, a new job, graduation, a beautiful new gown, big steps in your child's life, your child's struggles, a morning sunrise, a sunset, the smell of rain, an answered prayer...

I loved the quote above I recently received by a friend. Life is not measured by the amount of activities in our lives, the number of friends acquired, people's opinions, being employed or unemployed. Life is measured by the number of moments that take our breath away. This statement causes within me a desire to walk down memory lane and find all those treasured moments tucked away in my mind and relive them as if they happened just yesterday. No matter how many or few I find, I will treasure each one as brand new. I feel another journal is waiting to be filled. How about you? What treasures of breathless moments exist in your mental archives? I would love to hear about some of them if you are daring enough to share. Enjoy your walk down memory lane this week.

ADENOSTOMA FASCICULTA

I was reading this morning about a shrub, Adenostoma fasciculata. I would not have known about this plant except from the author John Muir in his book "My First Summer in the Sierra." This plant that grows in the desert "is very abundant on the lower slopes...forming a dense, almost impenetrable growth that looks dark in the distance. It belongs to the rose family..." It's not very high and has small white flowers. It "has small white flowers...round needle-like leaves, and reddish bark that becomes shreddy when old." Muir goes on to say that this bush often gets swept away by fires but is quickly renewed from the roots. Plants that grow amidst this Adenostoma fasciculata "also rise again from the root after consuming fires."

In this small section that Muir wrote, this plant can be related to people, especially Christians. Christians are abundant, and they do at times find themselves in deserts. But even as they live in deserts, they can still grow, flourish, and add beauty. Whether the Christian's deserts are the struggles they fight through one at a time, or the lack of Christian fellowship within a neighborhood, or a personal, spiritual, desert, a Christian who is living for the Lord will affect those around them, providing stability and the necessary roots needed for growth. Christians have been tested and persecuted over the years, being placed in spiritual fires, some in literal fires such as the story of Shadrach, Meshach, and Abendigo. When faith is rooted deep in the grounds of Christ, not even the fires can completely destroy the Christian. They will rise up once again, quickly renewed by the roots in Christ they have established and become beautiful, showing off their glory as does this plant with small white flowers.

If you were to reflect back upon your life, what fires or deserts have you experienced over the years? How strong would you say your faith was; would it survive the fires of persecution, temptation, and other deserts? Would you have confirmation that your roots are deep and that growth continues despite the harsh conditions? Are there others in your life over the years that have relied on your strength and provisions for their own spiritual growth? Take the next couple of weeks to ponder some of these thoughts before we celebrate Thanksgiving. And then on that special day, as you remember the history for this holiday, celebrate and be thankful for God's work in your life.

WHO ARE YOU?

Last week I mentioned that I was reading a book, but could not remember the name or the author. I promise I did not make up a ghost of an author or reading material. Here is the information, and thus far, highly recommended. However, I must admit, it is only the introduction time has allowed me to wade through. I would like to continue this week with another segment from the book's introduction. Perhaps it will stir some thought provoking ideas about our views on society. From "Landscapes of the Soul, The Loss of Moral Meaning in American Life" by Douglas V. Porpora we are posed with the question, "Who are we"?

Not a person to support the postmodernist views, the author suggests that who we are as individuals within society has been lost in the overwhelming portrayal of media representations and group affiliations. "Sociologists typically see our identities as entirely constructed in what they call social space, the space in which our personal relations and group affiliations are laid out...These are all relational identifiers in social space. Who we are in social space is the intersection of all these overlapping roles." These roles he explains include categories of ethnic affiliation, family affiliation, Rotary or Communist Youth League. He goes on to state, "In fact, we will see that as long as we remain rooted in social space, we will never be able to give a complete answer to the Caterpillar's question posed to Alice (in Alice and Wonderland): 'Who are you?' Most people also think of their personal identities solely within the realm of social space - solely, that is, in terms of their social relationships and group memberships. As a result, when asked who they are, most people are as startled as Alice was to find they have no adequate answer."

Mr. Porpora poses the idea that as individuals we not only identify with groups, but also with values; a moral space. "We are what we stand for. We are the quests we are embarked on, the callings that move us. In moral space, our souls are like arrows that point to visions of the good. To know more deeply who we are, we need to know the moral directions in which our souls are pointing." If we are to speak of the moral space, we speak of moral purpose. "In the end, the moral worth of our lives must be judged not only by the values we have chosen, but also by the values we have declined."

What do you think? Do you spend much time contemplating who you are and all that defines you as an individual? Do you consider individuality important, or is your life defined by your involvements, organizations, church affiliations, doctrines, family roles, and so forth? Do you think individuality has a place in our lives? Does individuality have a place within the Christian church, or are we so united and bonded together that there is no room for exercising individuality? Would you say that society today as a whole has bought into a sense of who they are through media and this social space the author mentions? What moral values do you embrace? Which ones do you decline?

Again, I would love to hear some of your thoughts on such issues.

Until next time, my contemplations will be amongst colored leaves, brisk fall air, blue skies, full moons that light up the clouds, and the anticipations of coming holidays.

Have a wonderful week.
Brenda

PASSION OR PASSIONLESS

A liberal sociology professor in a prominent university of America, with Catholicism as his religion, wrote a book on the absence of passion within our country's citizens, especially among young college students. His desire to write this book came from classroom experiences in which he would, unapologetically, make adamantly known his dissatisfied views of America. He really didn't care if his students agreed with him or not; they were free to convey their views without penalty. What he found greatly disturbed him, his students took what he said as absolute truth, not questioning if their professor was correct in his claims. The purpose for sharing his views was to encourage and stimulate dialogue in hopes that his students might speak out and offer arguments in opposition to his position. It didn't happen. He decided to press the students to speak about their religious views and what their personal religions meant to them. Trite answers such as, "My religion emphasizes family," and "My religion allows me to live any way I please throughout the week," awakened him to the fact that an element of purpose for life is no longer existent in our society. He decided to introduce issues such as euthanasia, poverty around the world and within America, abuse, abortion, human rights, and other matters of concern. In the attempt to stir emotional response towards humanity concerns, he faced classrooms of students who only had blank stares on their faces and offered the following response, "So? What does all this have to do with us? We really don't care." Understanding the postmodern philosophies ramped throughout society, teamed with these encounters with college students, he decided to write a book about the absence of religion in our society; the absence of meaning and purpose to life beyond just ourselves.

One conclusion this professor came to concerning the lack of desire to involve ourselves in other people's lives stems from an understanding that it does not matter who people are, what background people have, or what religion a person practices, if religion is taken completely out of society, a passionless society arises; socialism is what he named it. However, he did mention that no one is exempt from some kind of faith. Some may attempt to flee from any faith at all, but faith itself cannot become extinct in anyone's life. With great depth, he shares his insights about what creates or produces passion. One idea presented and held by many, is that people create passion themselves and make life what they want it to be. Within this idea, the passion stems from following laws, the do's and don'ts of right and wrong. Another contrasting idea he presents suggests that a passion for life is not following laws, but in becoming who we need to be for a greater purpose and living life according to that purpose. It is also suggested that people do not pull the cart before the horse; that our lives are not meant to be on the search for something of passion so we can find meaning in life. Rather, our lives are driven by passion; the passions lead us to do and become what we need to be as people. He goes a step further and makes the statement, that for matters of worth to lead us, there has to be a source behind all that offers meaning to life. He supports this idea by boldly stating there has to be a higher power driving matters of importance that stimulate passion within people to strive for goals and accomplish great things in their lifetimes. As a Catholic, even though he admits to being extremely liberal, he also boldly uses an example from the Bible and names "God" as being the source for Christianity. He then concludes, if the source of people's passions is eliminated from society, people no longer have a reason to experience meaning in their lives, except to live unto one's self. Why should people care about what occurs to Christians in China, or the inhumane treatment occurring in Iran, the poverty within our own country, or even a neighbor who has lost a loved one?

Unfortunately, I cannot remember the name of this book or the author. I began it at 8:30 when things slowed down at the college last night and am unable to check it out until I get my ID. Monday I will be able to bring it home. That's the next chance I get to read it. However, what do you think? Would you agree that we live in a passionless society? Is passion associated with specific groups? Are flares of passion sent up only when we become uncomfortable, only to quickly die away because we don't have enough fire to keep the flame burning? Which argument might you stand behind: life is lived, conquered, and accomplished because we have made it what we think it should be, searching for meaning to life, or does passion grab our hearts, our minds, and our desires, leading us through life to become who we need to be? Do the issues of our country, our world, our communities, our churches, and our families arouse a passion in your heart? What gives your life meaning? Why? Where does it originate? What do you hope to accomplish from your passions?

Life is not just a matter of existence day to day. God was purposeful in his creation; he was purposeful in the laws he gave the Israelites; he was purposeful in his plans for the world; Christ was purposeful in every word he spoke. God is a God of passion, should we not be the same if we are created in his image?

A lot to consider. I have my work cut out for me this week, how about you?

Until next time,
Brenda